تبیین مؤلفه‌های شخصیتی و سلوک اجتماعی ابن سینا از منظر تاریخی (420-370 ق.)

نویسندگان

1 گروه معارف اسلامی، دانشکده پزشکی، دانشگاه علوم پزشکی اصفهان، اصفهان، ایران.

2 گروه آموزش معارف اسلامی، دانشگاه فرهنگیان، صندوق پستی 889-14665، تهران، ایران.

doi
10.22037/mhj.v17i.46350
چکیده

Background and Aim: Iranian society, influenced by various factors throughout different historical periods, has exhibited multiple social stratifications, consequently leading to shifts in the status and position of its various strata. This research, through a historical examination of the social status of Avicenna as a renowned physician, seeks to identify the factors influencing the social standing of physicians during the early Islamic centuries in Iranian history. Methods: This study was conducted using a descriptive-analytical method, relying on library resources, particularly biographical histories and accounts of philosophers/sages from the early Islamic centuries. Ethical Considerations: The principles of trustworthiness and integrity in the use of historical and research sources were adhered to in this study. Results: The research findings demonstrate that factors such as: the nature and manner of social interaction, connection with the royal court, quality of medical expertise, possession of para-medical skills and knowledge, fame and acceptance, the existence of scientific and social institutions and infrastructures, beliefs and convictions, family background or social class, and the general culture of society, were influential in determining and solidifying the social status of physicians, including Ibn Sina. Conclusion: The results indicate that Avicenna was not merely a court physician, but the scope of his medical interactions and services encompassed the general public, including both courtly and non-courtly circles. Furthermore, his critique and evaluation of the scholarly competence of other physicians and scientists positioned him as a polymathic sage and a critic. Undertaking administrative duties, along with his responsiveness and sensitivity to contemporary philosophical, religious, and jurisprudential issues of society - manifested in roles such as ministership and jurisprudence - are counted among other effective and consolidating factors of his social status during the early Islamic centuries.